Sublime Communion and the Costs of Evolution

Both the crisis of life on our planet and major developments in the sciences demand a rethinking of the theological understanding of the human in relationship to the rest of the natural world. Since Pope Francis's theology of sublime communion provides an important resource for this work, the f...

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Αποθηκεύτηκε σε:  
Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Edwards, Denis 1943-2019 (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: [2019]
Στο/Στη: Irish theological quarterly
Έτος: 2019, Τόμος: 84, Τεύχος: 1, Σελίδες: 22-38
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Καθολική Εκκλησία (μοτίβο), Πάπας (μοτίβο) (2013-2025 : Franziskus), Verfasserschaft1, Laudato si' / Περιβαλλοντική ηθική / Δημιουργία (μοτίβο) / Εξέλιξη / Βία (μοτίβο)
Σημειογραφίες IxTheo:KCB Πάπας
KDB Καθολική Εκκλησία
NCG Οικολογική Ηθική, Ηθική της Δημιουργίας
Άλλες λέξεις-κλειδιά:B Pope Francis
B Communion
B philosophical aesthetics
B Sublime
B costs of evolution
B John of the Cross
Διαθέσιμο Online: Πιθανολογούμενα δωρεάν πρόσβαση
Volltext (Resolving-System)
Περιγραφή
Σύνοψη:Both the crisis of life on our planet and major developments in the sciences demand a rethinking of the theological understanding of the human in relationship to the rest of the natural world. Since Pope Francis's theology of sublime communion provides an important resource for this work, the first section of the article analyses what is said of this communion in Laudato Si'. In the second section, a critical theological issue is raised, one not dealt with in the encyclical, concerning the costs of evolution: the pain, predation, violence, death, and extinction built into the natural world. In the last two sections, it is proposed that the word sublime that Pope Francis uses is capable of embracing the harsh side of creation, through a brief survey of the distinction between beauty and the sublime in philosophical aesthetics, and then through an exploration of the use of the word sublime in the mystical theology of John of the Cross.
ISSN:1752-4989
Περιλαμβάνει:Enthalten in: Irish theological quarterly
Persistent identifiers:DOI: 10.1177/0021140018815853