Sublime Communion and the Costs of Evolution

Both the crisis of life on our planet and major developments in the sciences demand a rethinking of the theological understanding of the human in relationship to the rest of the natural world. Since Pope Francis's theology of sublime communion provides an important resource for this work, the f...

Full description

Saved in:  
Bibliographic Details
Published in:Irish theological quarterly
Main Author: Edwards, Denis 1943-2019 (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Sage [2019]
In: Irish theological quarterly
Year: 2019, Volume: 84, Issue: 1, Pages: 22-38
Standardized Subjects / Keyword chains:B Catholic church, Pope (2013- : Franziskus), Verfasserschaft1, Laudato si' / Environmental ethics / Creation / Evolution / Violence
IxTheo Classification:KCB Papacy
KDB Roman Catholic Church
NCG Environmental ethics; Creation ethics
Further subjects:B Pope Francis
B Communion
B philosophical aesthetics
B Sublime
B costs of evolution
B John of the Cross
Online Access: Presumably Free Access
Volltext (Resolving-System)
Description
Summary:Both the crisis of life on our planet and major developments in the sciences demand a rethinking of the theological understanding of the human in relationship to the rest of the natural world. Since Pope Francis's theology of sublime communion provides an important resource for this work, the first section of the article analyses what is said of this communion in Laudato Si'. In the second section, a critical theological issue is raised, one not dealt with in the encyclical, concerning the costs of evolution: the pain, predation, violence, death, and extinction built into the natural world. In the last two sections, it is proposed that the word sublime that Pope Francis uses is capable of embracing the harsh side of creation, through a brief survey of the distinction between beauty and the sublime in philosophical aesthetics, and then through an exploration of the use of the word sublime in the mystical theology of John of the Cross.
ISSN:1752-4989
Contains:Enthalten in: Irish theological quarterly
Persistent identifiers:DOI: 10.1177/0021140018815853