II. Just War and Imagination Are Not Mutually Exclusive

The Appeal declares, "We believe that there is no 'just war,'" because it has been "used to endorse rather than prevent or limit war," and it "undermines the moral imperative to develop tools and capacities for nonviolent transformation of conflict." In what f...

Full description

Saved in:  
Bibliographic Details
Subtitles:Theological Roundtable Must Just Peace and Just War Be Mutually Exclusive?
Main Author: Winright, Tobias L. (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Cambridge Univ. Press [2018]
In: Horizons
Year: 2018, Volume: 45, Issue: 1, Pages: 114-119
IxTheo Classification:KDB Roman Catholic Church
NCD Political ethics
Online Access: Volltext (Resolving-System)
Volltext (doi)
Description
Summary:The Appeal declares, "We believe that there is no 'just war,'" because it has been "used to endorse rather than prevent or limit war," and it "undermines the moral imperative to develop tools and capacities for nonviolent transformation of conflict." In what follows, I offer a response to the latter part of the Appeal's criticism, one that has been similarly made by the Protestant pacifist theologian Stanley Hauerwas and the Irish Catholic theological ethicist Linda Hogan-namely, that JWT prevents us from imagining alternatives to war. For Hauerwas and Hogan, "just war" has been a dangerous figment of our imagination since the time of Saint Ambrose and Saint Augustine, and it has thereby impeded Catholics' ability to imagine nonviolence as a faithful and practical way for addressing conflict. Similarly, the Appeal asks us to imagine a church without "just war" and, instead, with "just peace." However, while I take both the Appeal's criticism of just war and its call for nonviolence seriously, I think its portrayal of just war is a distortion and fails to acknowledge that just war theorists actually have imaginatively developed tools and capacities for addressing conflict that are directed toward protecting and building just peace. In the end, I will also suggest that the Appeal lacks consideration of the ethic behind just war, which actually provides a method for moral thinking about the use of all forms of force-not only war, but also nonviolent resistance, which is also a form of force-and, indeed, many other questions in applied ethics.
ISSN:2050-8557
Contains:Enthalten in: Horizons
Persistent identifiers:DOI: 10.1017/hor.2018.3