Toward a postcolonial reading of the Epistle of James: James 2:1-13 in its Roman imperial context

Preliminary Material -- Introduction -- 1. The Epistle of James—Preliminary Considerations -- 2. Situating the Present Investigation within Recent Jamesian Research -- 3. Social and Cultural Texture: A Short Overview of Roman Political History and Markers of Social Affiliation -- 4. Exegesis of Jame...

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Библиографические подробности
Другие авторы: Mongstad-Kvammen, Ingeborg 1972- (Другой)
Формат: Электронный ресурс
Язык:Английский
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Проверить наличие: HBZ Gateway
WorldCat: WorldCat
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Опубликовано: Boston Brill 2013
В: Biblical interpretation series (119)
Год: 2013
Обзоры:[Rezension von: Mongstad-Kvammen, Ingeborg, Toward a postcolonial reading of the Epistle of James] (2016) (Batten, Alicia J.)
Редактирование:Online-Ausg.
Серии журналов/журналы:Biblical interpretation series 119
Индексация IxTheo:HC Новый Завет
Другие ключевые слова:B Paul's Letters / RELIGION / Biblical Studies
B RELIGION / Biblical Studies / New Testament
B Bible. James II, 1-13 Postcolonial criticism
B Bible Postcolonial criticism
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Итог:Preliminary Material -- Introduction -- 1. The Epistle of James—Preliminary Considerations -- 2. Situating the Present Investigation within Recent Jamesian Research -- 3. Social and Cultural Texture: A Short Overview of Roman Political History and Markers of Social Affiliation -- 4. Exegesis of James 2:1–13 -- 5. Ideological Texture: Toward a Postcolonial Reading on James 2:1–13 -- 6. Conclusions -- Bibliography -- Index of Modern Authors -- Index of Subjects and Names -- Index of Ancient Sources.
Toward a Postcolonial Reading of the Epistle of James offers an interpretation of Jas 2:1-13 putting the text in the midst of the Roman imperial system of rank. This study shows that the conflict of the text has more to do with differences of rank than poverty and wealth. The main problem is that the Christian assemblies are acting according to Roman cultural etiquette instead of their Jewish-Christian heritage when a Roman equestrian and a beggar visit the assembly. The members of the assemblies are accused of having become too Roman. From a postcolonial perspective, this is a typical case of hybrid identities. Additional key concepts from postcolonialism, such as diaspora, ‘othering’, naming of oppressors, and binarisms such as coloniser/colonised, centre/margin, honour/shame and power/powerless, are highlighted throughout the study
Примечание:Includes bibliographical references and index. - Description based on print version record
Объем:1 Online-Ressource ( 252 Seiten)
ISBN:978-90-04-25187-8
90-04-25187-1
90-04-25186-3
Доступ:Available to subscribing member institutions only
Persistent identifiers:DOI: 10.1163/9789004251878