Horizontal or vertical: rereading the space scheme in Only Yesterday by S. Y. Agnon

Since its publication in 1945, scholarly works on S. Y. Agnon's Only Yesterday(Temol shilshom) have focused on various thematic and poetic aspects of the novel, such as the structure of the plot, the protagonist Isaac Kumer, and the moral and poetic meanings of the novel's ending. Inter al...

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Bibliographic Details
Published in:AJS review
Subtitles:Research Article
Main Author: Shait, Heddy (Author)
Format: Electronic Article
Language:English
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Published: University of Pennsylvania Press [2015]
In: AJS review
Year: 2015, Volume: 39, Issue: 2, Pages: 393-406
Standardized Subjects / Keyword chains:B ʿAgnon, Shemuʾel Yosef 1888-1970 / Espacio / Esquema / Hoffmann, E. T. A. 1776-1822 / Conciliación / Israel / Jerusalén
IxTheo Classification:BH Judaism
Online Access: Volltext (lizenzpflichtig)
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Summary:Since its publication in 1945, scholarly works on S. Y. Agnon's Only Yesterday(Temol shilshom) have focused on various thematic and poetic aspects of the novel, such as the structure of the plot, the protagonist Isaac Kumer, and the moral and poetic meanings of the novel's ending. Inter alia, scholars have been interested in the geographical spaces presented in the plot, and the protagonist's indecision of whether to settle in Jaffa or Jerusalem, two cities that offer contrasting ways of living. This article offers a new reading of the novel's space scheme in tandem with an analysis of the short story, “The Mines of Falun,” by E. T. A. Hoffman, with which Agnon was familiar, and thus sheds a different light on Kumer's unexpected death at the novel's end. A comparative study of Agnon's and Hoffman's works reveals a similar space scheme that does not emphasize the contrast between two different cities—Jerusalem and Jaffa—but focuses on a single highly significant urban setting—Jerusalem. In Only Yesterday the main conflict is actually between a heavenly Jerusalem and an earthly Jerusalem (Jerusalem of above and below), and not between Jerusalem and Jaffa. Concentrating interest on Jerusalem itself turns the discussion of the novel to the nature of Jewish life in the Land of Israel, an issue that was of great concern to Agnon.
ISSN:1475-4541
Contains:Enthalten in: Association for Jewish Studies, AJS review
Persistent identifiers:DOI: 10.1017/S0364009415000100