Priestly men and invisible women: male appropriation of the feminine and the exemption of women from positive time-bound commandments
In this paper I will examine the rabbinic exemption of women from the obligation to perform any “positive time-bound commandment” (), as it appears in M. Kiddushin 1:7. This rule states that women are exempt from the obligation to perform those commandments, such as, for example, sitting in a Sukkah...
| Autres titres: | Research Article |
|---|---|
| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
University of Pennsylvania Press
[2004]
|
| Dans: |
AJS review
Année: 2004, Volume: 28, Numéro: 2, Pages: 297-316 |
| Sujets non-standardisés: | B
Women
B Femininity B Priests B Men B Gender Roles B Judaism B Rabbis B Talmud B Jewish rituals |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | In this paper I will examine the rabbinic exemption of women from the obligation to perform any “positive time-bound commandment” (), as it appears in M. Kiddushin 1:7. This rule states that women are exempt from the obligation to perform those commandments, such as, for example, sitting in a Sukkah on the Feast of Tabernacles, or saying the kriءat shemעa, the declaration of God's Oneness, morning and evening, in which the requirement for the mandated action comes about with the arrival of a specific time. I offer this analysis of a particular rabbinic ruling, in its literary context in the Mishnah, as a case study in what I claim to be a major component of the rabbinic discourse of gender: the male appropriation of the “feminine” into their own identities, and the resultant exclusion of women from those areas of appropriation. In this paper I will employ a literary/anthropological approach to reading the Mishnah, which I believe is very useful in uncovering such underlying cultural patterns within its succinct, legal writing style. |
|---|---|
| ISSN: | 1475-4541 |
| Contient: | Enthalten in: Association for Jewish Studies, AJS review
|
| Persistent identifiers: | DOI: 10.1017/S0364009404000182 |