Priestly men and invisible women: male appropriation of the feminine and the exemption of women from positive time-bound commandments

In this paper I will examine the rabbinic exemption of women from the obligation to perform any “positive time-bound commandment” (), as it appears in M. Kiddushin 1:7. This rule states that women are exempt from the obligation to perform those commandments, such as, for example, sitting in a Sukkah...

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Bibliographic Details
Published in:AJS review
Subtitles:Research Article
Main Author: Margalit, Natan (Author)
Format: Electronic Article
Language:English
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Published: University of Pennsylvania Press [2004]
In: AJS review
Year: 2004, Volume: 28, Issue: 2, Pages: 297-316
Further subjects:B Women
B Femininity
B Priests
B Men
B Gender Roles
B Judaism
B Rabbis
B Talmud
B Jewish rituals
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Summary:In this paper I will examine the rabbinic exemption of women from the obligation to perform any “positive time-bound commandment” (), as it appears in M. Kiddushin 1:7. This rule states that women are exempt from the obligation to perform those commandments, such as, for example, sitting in a Sukkah on the Feast of Tabernacles, or saying the kriءat shemעa, the declaration of God's Oneness, morning and evening, in which the requirement for the mandated action comes about with the arrival of a specific time. I offer this analysis of a particular rabbinic ruling, in its literary context in the Mishnah, as a case study in what I claim to be a major component of the rabbinic discourse of gender: the male appropriation of the “feminine” into their own identities, and the resultant exclusion of women from those areas of appropriation. In this paper I will employ a literary/anthropological approach to reading the Mishnah, which I believe is very useful in uncovering such underlying cultural patterns within its succinct, legal writing style.
ISSN:1475-4541
Contains:Enthalten in: Association for Jewish Studies, AJS review
Persistent identifiers:DOI: 10.1017/S0364009404000182