Lessing and Hamann: Two Views on Religion and Enlightenment
The Lessing “legend” is grounded in paradox. It rests on his total dedication to the Enlightenment ideal of Sapere aude — dare to use one's own understanding—while at the same time he viewed himself as heir apparent to German Protestantism. Lessing was a religionist who depended on rationalism...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Εκτύπωση Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
[1961]
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| Στο/Στη: |
Church history
Έτος: 1961, Τόμος: 30, Τεύχος: 3, Σελίδες: 334-348 |
| Παράλληλη έκδοση: | Ηλεκτρονική πηγή
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| Σύνοψη: | The Lessing “legend” is grounded in paradox. It rests on his total dedication to the Enlightenment ideal of Sapere aude — dare to use one's own understanding—while at the same time he viewed himself as heir apparent to German Protestantism. Lessing was a religionist who depended on rationalism for the solution to every major problem. The unity of these apparently diverse perspectives was summed up in Lessing's program of seeking truth, not claiming its possession. “If God held in his right hand all the truth, and in his left hand the ever active longing for the truth, and said to me: ‘choose’, I should humbly grasp his left hand and cry: give me this, oh Father! the truth is for you alone”. If truth were relinquished to God, then at least Lessing could lay claims to salvaging history for man. In this form, what appeared to the philosophes as alien traditions, human revolution and divine revelation, were to be united. |
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| ISSN: | 0009-6407 |
| Περιλαμβάνει: | Enthalten in: Church history
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