Sources of Origen's Doctrine of Freedom

In Contra Celsum Origen briefly states his approach to constructing a theological system. He says, “… anyone who constructs a Christian philosophy will need to argue the truth of his doctrines with proofs of all kinds, taken both from the divine scriptures and from rational arguments (logois akolout...

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Bibliographic Details
Main Author: Jackson, B. Darrell (Author)
Format: Electronic/Print Article
Language:English
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Published: Cambridge University Press [1966]
In: Church history
Year: 1966, Volume: 35, Issue: 1, Pages: 13-23
Online Access: Volltext (doi)
Parallel Edition:Electronic
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Summary:In Contra Celsum Origen briefly states his approach to constructing a theological system. He says, “… anyone who constructs a Christian philosophy will need to argue the truth of his doctrines with proofs of all kinds, taken both from the divine scriptures and from rational arguments (logois akolouthias). ” Origen here specifies a twofold basis for theology—Scripture and rational argument. He often speaks explicitly of these two in his system. For example, in De principiis II.v.3 he says that he has refuted the heretics by arguments drawn from the authority of Scriptures (ex auctoritate … scripturarum) but it will not be unfitting if he discusses the matter from the standpoint of rational argument (ex ratione … consequentiae=akolouthia). And again at the end of the preface of De principiis, this programmatic statement occurs: Anyone desiring to construct a system out of the articles of faith just listed will do so “… with the aid of such illustrations and declarations as he shall find in the holy scriptures and of such conclusions as he shall ascertain to follow logically from them when rightly understood.”
ISSN:0009-6407
Contains:Enthalten in: Church history
Persistent identifiers:DOI: 10.2307/3162669