Mellem neo-patristisk og eusebisk ekklesiologi: ortodokse ekklesiologiske positioner i den montenegrinske kirkestrid (1993-2013)
Resumé The new European state Montenegro has been a scene for an internal ecclesial strife between the Serbian Orthodox Church and the newly formed Montenegrin Orthodox Church since the early nineties. This article focuses on the ecclesiological models used in the discussion between the two churches...
| Main Author: | |
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| Format: | Print Article |
| Language: | Danish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[2014]
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| In: |
Dansk teologisk tidsskrift
Year: 2014, Volume: 77, Issue: 3, Pages: 235-251 |
| Standardized Subjects / Keyword chains: | B
Montenegro
/ Serbisch-orthodoxe Kirche
/ Montenegrinisch-Orthodoxe Kirche
/ Quarreling
/ Autocephaly
/ Ecclesiology
/ Church history studies 1993-2013
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| IxTheo Classification: | KAJ Church history 1914-; recent history KBK Europe (East) KDF Orthodox Church NBN Ecclesiology |
| Further subjects: | B
Canon Law
B Autocephaly B The Serbian Church B Patristic Tradition B neopatristic theology B the Montenegrin Church B Orthodox ecclesiology |
| Summary: | Resumé The new European state Montenegro has been a scene for an internal ecclesial strife between the Serbian Orthodox Church and the newly formed Montenegrin Orthodox Church since the early nineties. This article focuses on the ecclesiological models used in the discussion between the two churches. On one side the Montenegrin Church understands itself from the classical juridical “eusebian” church model. This model’s main focus is the lawful canonic status of independent churches called autocephaly, which the Montenegrin Church claims to possess. On the other side the Serbian Orthodox Church operates with a Neo-patristic ecclesiological model that claims the Eucharist as the true form for an Orthodox Church. A form that the Serbian Church denies that its Montenegrin counterpart has. The two models are focused on two different key-aspects of the Orthodox ecclesiological complex, which are the canon laws and the genuine patristic tradition |
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| ISSN: | 0105-3191 |
| Contains: | Enthalten in: Dansk teologisk tidsskrift
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