Kristendommens aktualitet som viljen til sandhed: og et beskedent forsvar for en radikal korsteologi

Resumé This article discusses the question of the influence and potential of Christianity in contemporary secularized culture. I take as my starting point the twofold thesis that ‘God is dead’ and ‘Christianity survived the death of God’. In section 1 and 2 I demonstrate how Friedrich Nietzsche and...

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Detalles Bibliográficos
Autor principal: Karlsen, Mads Peter 1975- (Autor)
Tipo de documento: Print Artículo
Lenguaje:Dinamarqués
Verificar disponibilidad: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2011
En: Dansk teologisk tidsskrift
Año: 2011, Volumen: 74, Número: 2, Páginas: 136-151
(Cadenas de) Palabra clave estándar:B Vida cristiana / Secularización / Postmodernidad
B Nietzsche, Friedrich 1844-1900 / Foucault, Michel 1926-1984 / Ausencia / Omnipotencia / Conocimiento de Dios / Comportamiento religioso
Clasificaciones IxTheo:AD Sociología de la religión
CB Existencia cristiana
NAA Teología sistemática
VB Hermenéutica ; Filosofía
Otras palabras clave:B Slavoj Žižek
B Confession
B Michel Foucault
B Psychoanalysis
B Friedrich Nietzsche
B the Death of God
B Theology of the cross
B will to truth
B a suffering God
Descripción
Sumario:Resumé This article discusses the question of the influence and potential of Christianity in contemporary secularized culture. I take as my starting point the twofold thesis that ‘God is dead’ and ‘Christianity survived the death of God’. In section 1 and 2 I demonstrate how Friedrich Nietzsche and Michel Foucault have elaborated this thesis in a somewhat similar manner by criticising the ideological workings of what in the words of Nietzsche could be called the Christian ‘will to truth’. In section 3 I argue that Slavoj Žižek’s recent engagement with theology allow for another reading of the Christian truth-seeking, which in contrast brings out a potential for a critique of ideology. The difference between these two readings can be summarized as two interpretations of the famous words in The Gospel of John, “you will know the truth, and the truth will set you free.” Thus, Christianity does not only entail the suppressive danger of an obligation to tell the truth about oneself at any prize, it also offers the liberating prospective in being true to the manifestation of the death of God on the cross.
ISSN:0105-3191
Obras secundarias:In: Dansk teologisk tidsskrift