Kaisertum und Kaiserkult: ein Vergleich zwischen Philos "Legatio ad Gaium" und der Offenbarung des Johannes

In face of the religious and cultic claims of the Roman emperors, Philo (Legatio ad Gaium) and Revelation develop contrasting perspectives in positioning their respective religious communities within the cultural majority of their day. The Alexandrian Jew Philo opts for critical integration and soci...

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Bibliographic Details
Published in:New Testament studies
Main Author: Gradl, Hans-Georg 1973- (Author)
Format: Electronic/Print Article
Language:German
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Published: Cambridge Univ. Press 2010
In: New Testament studies
Standardized Subjects / Keyword chains:B Philo, Alexandrinus 25 BC-40, Legatio ad Gaium / Revelation / Roman Empire / Ruler worship
IxTheo Classification:BC Ancient Orient; religion
HC New Testament
HD Early Judaism
HH Archaeology
TD Late Antiquity
Further subjects:B Philo Alexandrinus (25 BC-40)
B Anatolia
B Ruler worship
B Revelation
B Alexandria
B Roman time
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Summary:In face of the religious and cultic claims of the Roman emperors, Philo (Legatio ad Gaium) and Revelation develop contrasting perspectives in positioning their respective religious communities within the cultural majority of their day. The Alexandrian Jew Philo opts for critical integration and social cohabitation—a solution that is conventionally ascribed to early Christianity. John pleads strongly for the self-isolation of the Christian minority groups in the Province of Asia—a solution conventionally ascribed to Jewish self-definition in the Tannaitic period. The article illustrates this remarkable exchange of religious and social self-conceptualisations in both authors. Social rather than religious boundaries determine the framework in which the Roman Empire and its ruler are conceptualised, literary reactions are developed, and strategic alternatives are formed.
ISSN:0028-6885
Contains:In: New Testament studies
Persistent identifiers:DOI: 10.1017/S0028688509990208
DOI: 10.15496/publikation-42286
HDL: 10900/100906