"Danaïdes et Dircés": sur 1 Cl 6,2

The purpose of the current article is to address a question to which scholars devoted considerable thought: the identity of the Christian women whom Clement of Rome called "Danaïds" and "Dircae" in his "First Epistle to the Corinthians". The first part of the article ex...

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Bibliographic Details
Main Author: Kozlowski, Jan M. 1978- (Author)
Format: Print Article
Language:French
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Published: Peeters 2006
In: Ephemerides theologicae Lovanienses
Year: 2006, Volume: 82, Issue: 4, Pages: 467-478
Standardized Subjects / Keyword chains:B Klemens, I., Pope, Epistula ad Corinthios 1. 6,2 / Corinth / Woman / Sozialgeschichte 100
IxTheo Classification:KAB Church history 30-500; early Christianity
Further subjects:B Church
B Woman
B Klemens I. Pope Epistula ad Corinthios 1.
Description
Summary:The purpose of the current article is to address a question to which scholars devoted considerable thought: the identity of the Christian women whom Clement of Rome called "Danaïds" and "Dircae" in his "First Epistle to the Corinthians". The first part of the article explores the context in which these designations appear. Clement cites examples drawn both from the Bible and from his own time to illustrate the danger of desintegration facing Corinth's Christian community. Subsequently, the author provides his interpretation of the allegoric names "Danaïds" suggesting that it was given to Christian women who, for religious reasons, refused or reduced sexual relations with their pagan husbands - a motif quite frequently met in ancient Christian literature. As such refusals could provoke violent reactions from their pagan husbands (including sexual abuse), Clement metaphorically called these Christian women "Dircae", the bull being a symbol of unchained debauchery.
ISSN:0013-9513
Contains:In: Ephemerides theologicae Lovanienses