Why on earth use "Kingdom of Heaven"?: Matthew's terminology revisited
Many current Matthean scholars argue that Matthew employs the phrase "kingdom of heaven" as a circumlocution for the divine name. However, by analysing the author's rhetorical and sociological strategies one finds that "kingdom of heaven" combines with other "heavenly&q...
| Published in: | New Testament studies |
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| Main Author: | |
| Format: | Electronic/Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2002
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| In: |
New Testament studies
Year: 2002, Volume: 48, Issue: 4, Pages: 487-499 |
| Standardized Subjects / Keyword chains: | B
Matthew
/ Kingdom of God
/ Terminology
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| IxTheo Classification: | HC New Testament NBQ Eschatology |
| Further subjects: | B
Heaven
B Kingdom of God B Matthew |
| Online Access: |
Volltext (doi) |
| Summary: | Many current Matthean scholars argue that Matthew employs the phrase "kingdom of heaven" as a circumlocution for the divine name. However, by analysing the author's rhetorical and sociological strategies one finds that "kingdom of heaven" combines with other "heavenly" language (especially "Father in heaven") to reaffirm the reader's identity as the true people of God. This language defends Jesus as a Davidic messiah, showing that he came to establish a heavenly, not earthly, kingdom. Furthermore, the "heavenly" language reinforces the disciples' commitment to Jesus in the midst of persecution, reminding them that their identity, affirmation, and goal are in heaven. |
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| ISSN: | 0028-6885 |
| Contains: | In: New Testament studies
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| Persistent identifiers: | DOI: 10.1017/S0028688502000292 |