Upper class asceticism: social origins of ascetic movements and medieval saints
Most social scientists still agree with Marx that religion is rooted in the suffering of the poor, despite the fact that dozens of studies have found that class is, at most, barely related to religious belief and that the middle and upper classes dominate religious participation. These facts are elu...
| Main Author: | |
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| Format: | Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2003
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| In: |
Review of religious research
Year: 2003, Volume: 45, Issue: 1, Pages: 5-19 |
| Standardized Subjects / Keyword chains: | B
Upper class
/ Asceticism
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| IxTheo Classification: | AD Sociology of religion; religious policy |
| Parallel Edition: | Electronic
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| Summary: | Most social scientists still agree with Marx that religion is rooted in the suffering of the poor, despite the fact that dozens of studies have found that class is, at most, barely related to religious belief and that the middle and upper classes dominate religious participation. These facts are eluded by the claim that it is intense religion, such as asceticism, that is the real "opium of the people." This essay presents data on a variety of ascetic movements, beginning as far back as the first Buddhist monks, which indicate that they were primarily vehicles for upper class piety. Then, the biographies of 483 ascetic, medieval Catholic saints (500-1500) are examined. These data reveal that they came primarily from the nobility. Appropriate conclusions are drawn. |
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| ISSN: | 0034-673X |
| Contains: | In: Review of religious research
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