The great Iranian divide: between aniconic West and anthropomorphic East
The Avesta and the Rig Veda, our earliest sources for the Indo-Iranian religious tradition, contain ideas and elements with both aniconic and iconic potential. The cultic iconography in Western and Eastern Iran developed in a remarkably different manner. While the Achaemenian and Sasanian cults were...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Εκτύπωση Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
[2017]
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| Στο/Στη: |
Religion
Έτος: 2017, Τόμος: 47, Τεύχος: 3, Σελίδες: 378-398 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Iran (Αρχαιότητα)
/ Kushana, Dynastie : 200 π.Χ.-300
/ Sogdier
/ Ζωροαστρισμός
/ Θρησκευτική τέχνη
/ Εικονικότητα
/ Ανθρωπομορφισμός
/ Bilderverbot
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| Σημειογραφίες IxTheo: | AG Θρησκευτική ζωή, Υλική θρησκεία BC Θρησκείες της Αρχαίας Ανατολής KBM Ασία |
| Άλλες λέξεις-κλειδιά: | B
Sasanian
B Aniconism B Iran B Sogdian B Achaemenian B Zoroastrianism B Anthropomorphism B Kushan |
| Σύνοψη: | The Avesta and the Rig Veda, our earliest sources for the Indo-Iranian religious tradition, contain ideas and elements with both aniconic and iconic potential. The cultic iconography in Western and Eastern Iran developed in a remarkably different manner. While the Achaemenian and Sasanian cults were aniconic, Eastern Iranian people, like the Kushans and the Sogdians, not only made use of portrayals of their gods in human form, but also venerated their man-made representations in temples. This article suggests that the reason for this sharp distinction in the nature of the cult between Western and Eastern Iran is the impact of acculturated Greek religious practices, which was much stronger in the East than in the West. |
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| Φυσική περιγραφή: | 14 Illustrationen |
| ISSN: | 0048-721X |
| Περιλαμβάνει: | Enthalten in: Religion
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