Resisting the Devil: the case of Edward Dynham (1626) and options for English Protestant dispossession

To the displeasure of many puritans, the Church of England canons of 1604 restricted the casting out of Devils to prayer and fasting. Yet after that date not all possession cases disappeared, nor were all dismissed as false. This article explores ways that long-standing general Protestant as well as...

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Bibliographic Details
Main Author: Tan, Amy G. (Author)
Format: Electronic/Print Article
Language:English
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Published: Taylor & Francis [2017]
In: Reformation & Renaissance review
Year: 2017, Volume: 19, Issue: 2, Pages: 135-153
IxTheo Classification:KAH Church history 1648-1913; modern history
KBF British Isles
KDD Protestant Church
NBH Angelology; demonology
Online Access: Volltext (doi)
Description
Summary:To the displeasure of many puritans, the Church of England canons of 1604 restricted the casting out of Devils to prayer and fasting. Yet after that date not all possession cases disappeared, nor were all dismissed as false. This article explores ways that long-standing general Protestant as well as puritan theology and practices (especially related to 'resisting the Devil') informed post-1604 anti-demonic activity. With a clear biblical basis, and primarily as an individual rather than collective practice, resisting the Devil was embraced by people from a wide range of religious positions and remained unrestricted by the religious establishment. There was variation; not everyone approved of how resisting the Devil was applied in particular cases. Yet ample evidence suggests that dispossessions led by lay people, and by means other than prayer and fasting, did in fact have a place within (and influenced the development of) Protestantism in early-modern England.
ISSN:1462-2459
Contains:Enthalten in: Reformation & Renaissance review
Persistent identifiers:DOI: 10.1080/14622459.2017.1319788