Rewriting death and burial in early-modern Scotland
In early-modern Scotland various religious writings addressed dying, death, burial, or funerals. The intention was to further the aims of the Scottish reformers to correct what they perceived to be superstition or idolatry, and to align the burial service explicitly to the Reformed ideal. This was n...
Main Author: | |
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Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Taylor & Francis
[2016]
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In: |
Reformation & Renaissance review
Year: 2016, Volume: 18, Issue: 3, Pages: 254-272 |
IxTheo Classification: | KAG Church history 1500-1648; Reformation; humanism; Renaissance KAH Church history 1648-1913; modern history KBF British Isles KDD Protestant Church RC Liturgy RF Christian education; catechetics |
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Volltext (doi) |
Summary: | In early-modern Scotland various religious writings addressed dying, death, burial, or funerals. The intention was to further the aims of the Scottish reformers to correct what they perceived to be superstition or idolatry, and to align the burial service explicitly to the Reformed ideal. This was not straightforward, however, and in the late-sixteenth and seventeenth centuries many writings reaffirmed the new forms of ministry to the dying and burial. Attempts were also made to educate the population directly, through the production of works in the ars moriendi tradition, although considered from a Reformed Protestant perspective. Both genres were influenced by external material, particularly from England, but also from Geneva. Finally, the difficulties of the reform are highlighted in the fact that in the seventeenth century several funeral sermons were printed in violation of prohibitions. This article engages with the publications employed in Scotland on the reform of death rites, burial, and funerals, and highlights the continuing process in the seventeenth century. |
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ISSN: | 1462-2459 |
Contains: | Enthalten in: Reformation & Renaissance review
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Persistent identifiers: | DOI: 10.1080/14622459.2016.1240897 |