"Doch den ʾevyôn hob er aus dem ʿônî empor" (Ps 107,41 a): eine synchrone Analyse des Umgangs Gottes mit den Armen im Psalter und diachrone Verortung im 5. Psalmenbuch (Ps 107-145) und im Schluss-Hallel (Ps 146-150)
After a brief discussion of terms claiming the poor in the psalms this article focuses the way of Gods care for the poor and needy in the entire Psalter. There are very different qualities in the 1st – 3rd, the 4th and the 5th book. The 5th book and the final Hallel are picked up for suggested diach...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Herder
2013
|
| In: |
Biblische Notizen
Year: 2013, Volume: 158, Pages: 55-84 |
| Standardized Subjects / Keyword chains: | B
Psalms
/ Poverty
/ God
/ Plot
B Bible. Psalmen 107-150 / Poverty / God / Plot |
| IxTheo Classification: | HB Old Testament NBC Doctrine of God |
| Further subjects: | B
Poverty
B Bible. Psalmen 107,41 B Psalter B ebyôn |
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| 245 | 1 | 0 | |a "Doch den ʾevyôn hob er aus dem ʿônî empor" (Ps 107,41 a) |b eine synchrone Analyse des Umgangs Gottes mit den Armen im Psalter und diachrone Verortung im 5. Psalmenbuch (Ps 107-145) und im Schluss-Hallel (Ps 146-150) |c Johannes Bremer |
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| 520 | |a After a brief discussion of terms claiming the poor in the psalms this article focuses the way of Gods care for the poor and needy in the entire Psalter. There are very different qualities in the 1st – 3rd, the 4th and the 5th book. The 5th book and the final Hallel are picked up for suggested diachronic locations of Gods care for the poor and needy within the post-exilic Period. Different lines and progressions are pointed out. | ||
| 520 | |a Nach Diskussion und Fixierung des Textbestandes wird in einem „Survey“ des Gesamtpsalters synchron untersucht, wie sich das Handeln Gottes an den Armen darstellt. In einer „Bohrung“ wird für das 5. Psalmenbuch und das Schluss-Hallel die Endtextebene zu Gunsten einer diachronen Verortung verlassen. Dabei werden die Struktur des Psalters durchziehende Linien und Entwicklungen des Handelns Gottes an den Armen ausgemacht. | ||
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