Die Basilianische Verherrlichung des Heiligen Geistes auf dem Konzil zu Konstantinopel 381: ein Beitrag zum Ursprung der Formel "Kerygma und Dogma"
Basil, Macarius-Symeon and in particular Gregory of Nyssa make it clear that charismatic and ascetic groups of a pre-messalian type could have exercised a great deal of influence on the events of the Council. Were the ascetics praised by Gregory of Nyssa at the end of his Council speech (vulgo: In s...
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| Format: | Print Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Vandenhoeck & Ruprecht
1979
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| In: |
Kerygma und Dogma
Year: 1979, Volume: 25, Issue: 4, Pages: 232-253 |
| Standardized Subjects / Keyword chains: | B
Basilius, Caesariensis 330-379
/ Macarius, Aegyptius 300-390
/ Gregory of Nyssa 335-394
/ Gregorius, Nazianzenus 329-390
/ Charismatic
/ Ascetic
/ Konzil von Konstantinopel 1. (381 : Konstantinopel)
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| Summary: | Basil, Macarius-Symeon and in particular Gregory of Nyssa make it clear that charismatic and ascetic groups of a pre-messalian type could have exercised a great deal of influence on the events of the Council. Were the ascetics praised by Gregory of Nyssa at the end of his Council speech (vulgo: In suam ordinationem) and some of the participants of the Council criticized by Gregory of Nazianzus because of their readiness to theological compromise (Carmen de vita sua 1703-1796) in fact very close to each other? Was it also because of a different attitude towards charismatic and ascetic monastic theologians that the Council President, Gregory of Nazianzus, came to grief? |
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| ISSN: | 0023-0707 |
| Contains: | In: Kerygma und Dogma
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