The incomprehensibility of God: Augustine as a negative theologian

Augustine's way of speaking about God has been frequently deplored. It has been dismissed as too confident regarding the content of its assertions and too narrowly confined. The reception of Augustine's work appears to indicate that there was not a little truth to this view. Augustine'...

Full description

Saved in:  
Bibliographic Details
Main Author: Geest, Paul van 1964- (Author)
Format: Print Book
Language:English
Subito Delivery Service: Order now.
Check availability: HBZ Gateway
WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Leuven [u.a.] Peeters 2011
In: Late antique history and religion (4)
Year: 2011
Reviews:The Incomprehensibility of God: Augustine as a Negative Theologian. By Paul van Geest (2012) (Elliott, Mark W., 1965 -)
Series/Journal:Late antique history and religion 4
Late antique history and religion The mystagogy of the church fathers 1
Standardized Subjects / Keyword chains:B Negative theology / God
Further subjects:B Augustinus, Aurelius Saint (354-430) De diversis quaestionibus ad Simplicianum
B God (Christianity) Knowableness
B Pelagius Haereticus
B Augustinus, Aurelius Saint (354-430) De ordine
B Augustine of Hippo, Saint (354-430)
B Plato (427 BC-347 BC)
B Augustinus, Aurelius Saint (354-430) De videndo deo
B Solomon Israel, King
B Augustinus, Aurelius Saint (354-430) Confessiones
B Arius Haeresiarcha (260-336)
B Negative Theology Christianity
B Augustinus, Aurelius Saint (354-430) De genesi contra Manichaeos
B Augustinus, Aurelius Saint (354-430) De trinitate
B Augustinus, Aurelius Saint (354-430) Sermones
B Augustinus, Aurelius Saint (354-430) In epistulam Iohannis ad Parthos tractatus
B Augustinus, Aurelius Saint (354-430) Epistulae
Description
Summary:Augustine's way of speaking about God has been frequently deplored. It has been dismissed as too confident regarding the content of its assertions and too narrowly confined. The reception of Augustine's work appears to indicate that there was not a little truth to this view. Augustine's affirmative statements on God's essence and activities constituted the 'initial capital' of Christian theology and spirituality. In contemporary religion, a tendency is in evidence to deny that too specific an image of God can really contain absolute truth. Fully formulated religious truths have to be placed in perspective, or must even be deconstructed, especially if the suspicion arises that they inhibit openness to authentic religious experiences of unity and harmony. Given such an outlook on religion, it seems understandable that those who take contemporary culture's renewed interest in religion seriously ignored Augustine's work as an authoritative source for 'post-Christian' discourse about God
Augustine's way of speaking about God has been frequently deplored. It has been dismissed as too confident regarding the content of its assertions and too narrowly confined. The reception of Augustine's work appears to indicate that there was not a little truth to this view. Augustine's affirmative statements on God's essence and activities constituted the 'initial capital' of Christian theology and spirituality. In contemporary religion, a tendency is in evidence to deny that too specific an image of God can really contain absolute truth. Fully formulated religious truths have to be placed in perspective, or must even be deconstructed, especially if the suspicion arises that they inhibit openness to authentic religious experiences of unity and harmony. Given such an outlook on religion, it seems understandable that those who take contemporary culture's renewed interest in religion seriously ignored Augustine's work as an authoritative source for 'post-Christian' discourse about God
Item Description:Literaturverz. S. [229] - 247
Rezension (Review): Augustiniana 61 (2011) 352-356 (S. Ticciati); zu ep. 147
ISBN:904292473X