Bioethics After Christendom Is Gone: A Methodist Evangelical Perspective

Though it is debatable whether the number of persons in the United States who 'believe' in something spiritual has declined, there is no doubt that the social authority of religious organizations has declined. Further, when people do hold explicit religious beliefs, they now tend to be ask...

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Bibliographic Details
Main Author: Thobaben, James R. 1954- (Author)
Format: Electronic Article
Language:English
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Published: Oxford University Press [2015]
In: Christian bioethics
Year: 2015, Volume: 21, Issue: 3, Pages: 282-302
IxTheo Classification:CB Christian life; spirituality
CH Christianity and Society
KBQ North America
NCH Medical ethics
Online Access: Volltext (Verlag)
Volltext (doi)
Description
Summary:Though it is debatable whether the number of persons in the United States who 'believe' in something spiritual has declined, there is no doubt that the social authority of religious organizations has declined. Further, when people do hold explicit religious beliefs, they now tend to be asked to keep such to themselves, for the sake of manners or the 'rights' of others to 'freedom from religion.' Thus, at the end of Christendom, due to religious privatization and institutional marginalization, the legitimacy of Christian language and concepts in bioethical discourse is increasingly denied. Christians, therefore, must be able to explain (1) that their values are based on faith, (2) but that does not preclude the translation of those values in ways that allow cooperation with others, (3) though some beliefs will lead to conflict given the increasing denial of the intrinsic value of human life. The history of the secularization of bioethics is outlined, and the basis for cooperation between Christians and non-Christians described, even as the former maintain their distinct communities and values.
ISSN:1744-4195
Contains:Enthalten in: Christian bioethics
Persistent identifiers:DOI: 10.1093/cb/cbv010