Love, Freedom, and Morality in Kant and Dietrich von Hildebrand

Modern commentators like Allen Wood have noted that for Kant there "is a basic tension in human nature between loving people and respecting them." Love is a threat to pure morality insofar as love is an empirical inclination and any will determined by such an inclination is unfree. In this...

Full description

Saved in:  
Bibliographic Details
Main Author: Lu, M. T. (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Philosophy Documentation Center [2017]
In: American catholic philosophical quarterly
Year: 2017, Volume: 91, Issue: 4, Pages: 703-717
Further subjects:B Phenomenology
B Love
B Kant, Immanuel, 1724-1804
B Liberty
B Philosophy
B Von Hildebrand, Dietrich
Online Access: Volltext (doi)
Description
Summary:Modern commentators like Allen Wood have noted that for Kant there "is a basic tension in human nature between loving people and respecting them." Love is a threat to pure morality insofar as love is an empirical inclination and any will determined by such an inclination is unfree. In this paper, I begin by exploring why Kant thinks that love is a threat to moral freedom. Drawing on the insights of Dietrich von Hildebrand, I propose instead an analysis of love as "value-response." I argue that a more complete phenomenological analysis of the nature of human affectivity (as fundamentally intentional and responsive) exposes a serious defect in Kant's moral psychology, particularly his unreasonable denial of the compatibility of higher-order affectivity and human freedom. Drawing on von Hildebrand's notion of "cooperative freedom," I argue that not only is a higher-order spiritual affectivity compatible with freedom and morality, but it is essential to it.
ISSN:2153-8441
Contains:Enthalten in: American catholic philosophical quarterly
Persistent identifiers:DOI: 10.5840/acpq20171012131