A New Look at A Priori Knowledge and Hildebrand's Discovery of Different Kinds of Unities

The main thesis defended in this paper is that Hildebrand's distinction between what we could call quiddities--or "quasi-essences," endowed with chaotic and accidental unity--and genuine essences possessing an intrinsically necessary unity, grounds the radical distinction between anal...

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Bibliographic Details
Authors: García-Norro, Juan J. (Author) ; Rovira, Rogelio 1956- (Author)
Format: Electronic Article
Language:English
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Published: Philosophy Documentation Center [2017]
In: American catholic philosophical quarterly
Year: 2017, Volume: 91, Issue: 4, Pages: 567-588
Further subjects:B Essentialism (Philosophy)
B theory of knowledge
B JUDGMENT (Psychology)
B THESIS statements (Rhetoric)
B Von Hildebrand, Dietrich
Online Access: Volltext (doi)
Description
Summary:The main thesis defended in this paper is that Hildebrand's distinction between what we could call quiddities--or "quasi-essences," endowed with chaotic and accidental unity--and genuine essences possessing an intrinsically necessary unity, grounds the radical distinction between analytic and synthetic a priori knowledge. This thesis has not been expressly emphasized by Hildebrand himself. In order to prove it, we: (1) relate the three types of unities distinguished by Hildebrand with the three kinds of judgments discriminated by Kant; (2) outline what we can call the "crux of empiricism"; (3) analyze four characteristic examples of synthetic a priori judgements; and (4) elaborate a provisional typology of synthetic a priori propositions, trying to include in it Hildebrand's favorite examples.
ISSN:2153-8441
Contains:Enthalten in: American catholic philosophical quarterly
Persistent identifiers:DOI: 10.5840/acpq20171012132