Socratic Agape without Irony in the Euthydemus
Many scholars find Socratic irony so obvious in the Euthydemus that they don't bother to cite any textual support when they claim that Socrates does not sincerely mean something he says, e.g., when he praises Euthydemus and his brother. What these scholars overlook is the role of agape in shapi...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Philosophy Documentation Center
[2017]
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| В: |
American catholic philosophical quarterly
Год: 2017, Том: 91, Выпуск: 2, Страницы: 273-298 |
| Другие ключевые слова: | B
Агапэ (греческий яз.)
B EUTHYDEMUS (Book : Plato) B Intellectuals B Scholars B SOCRATES, ca. 469-399 B.C |
| Online-ссылка: |
Volltext (doi) |
| Итог: | Many scholars find Socratic irony so obvious in the Euthydemus that they don't bother to cite any textual support when they claim that Socrates does not sincerely mean something he says, e.g., when he praises Euthydemus and his brother. What these scholars overlook is the role of agape in shaping Socrates's view of other intellectuals. If we take his agape into account, it is easy to see that while there is some irony in the Euthydemus, none of it is Socratic. |
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| ISSN: | 2153-8441 |
| Второстепенные работы: | Enthalten in: American catholic philosophical quarterly
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| Persistent identifiers: | DOI: 10.5840/acpq201736111 |