Aquinas on the Relationship between the Vision and Delight in Perfect Happiness

One vexed philosophical question that once enjoyed great esteem is this: in the Beatific Vision that the saints enjoy in heaven, does happiness (beatitudo) consist in the vision of God, in delight in God, or in a combination of the vision and the delight? The answer that one gives to this question a...

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Détails bibliographiques
Auteur principal: Stenberg, Joseph (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: [2016]
Dans: American catholic philosophical quarterly
Année: 2016, Volume: 90, Numéro: 4, Pages: 665-680
Sujets non-standardisés:B Happiness
B Well-being
B God
B THOMAS, Aquinas, Saint, ca. 1225-1274
B Philosophy
Accès en ligne: Volltext (doi)
Description
Résumé:One vexed philosophical question that once enjoyed great esteem is this: in the Beatific Vision that the saints enjoy in heaven, does happiness (beatitudo) consist in the vision of God, in delight in God, or in a combination of the vision and the delight? The answer that one gives to this question apparently commits one to a view about what happiness is ultimately about. It has long been thought that Aquinas holds that happiness consists in the vision of God alone. In this essay, I argue that, on this important issue, Aquinas actually maintains that happiness consists both in the vision of God and delight in God, but that--unlike some of his contemporaries--Aquinas unequivocally affirms that the vision is more important in happiness than the delight. After arguing for this interpretation, I consider the quite compelling account of perfect and imperfect happiness that seems to follow from it.
ISSN:2153-8441
Contient:Enthalten in: American catholic philosophical quarterly
Persistent identifiers:DOI: 10.5840/acpq201691499