Charles De Koninck and the Sapiential Character of Natural Philosophy
In his early career, Charles De Koninck defended two theses: first, that natural philosophy (understood along Aristotelian-Thomistic lines) and the modern sciences are formally distinct; and second, that natural philosophy is a qualified form of wisdom with respect to those particular sciences. Late...
Published in: | American catholic philosophical quarterly |
---|---|
Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Philosophy Documentation Center
[2016]
|
In: |
American catholic philosophical quarterly
|
Further subjects: | B
philosophy of science
B DE Koninck, Charles B PHILOSOPHY of physics |
Online Access: |
Volltext (doi) |
Summary: | In his early career, Charles De Koninck defended two theses: first, that natural philosophy (understood along Aristotelian-Thomistic lines) and the modern sciences are formally distinct; and second, that natural philosophy is a qualified form of wisdom with respect to those particular sciences. Later in his career, De Koninck changed his mind about the first thesis. Does this change of mind threaten the coherence of his second thesis? First, I explain De Koninck's original position on the real distinction between natural philosophy and the sciences and his reasoning for why natural philosophy possesses a qualified sapiential office. Second, I consider De Koninck's change of mind and defend the conclusion that, even if the modern sciences are a dialectical extension of natural philosophy, the latter is still wisdom in relation to the former. Finally, I discuss both examples of this sapiential function and its limitations. |
---|---|
ISSN: | 2153-8441 |
Contains: | Enthalten in: American catholic philosophical quarterly
|
Persistent identifiers: | DOI: 10.5840/acpq20161570 |