Charles De Koninck and the Sapiential Character of Natural Philosophy

In his early career, Charles De Koninck defended two theses: first, that natural philosophy (understood along Aristotelian-Thomistic lines) and the modern sciences are formally distinct; and second, that natural philosophy is a qualified form of wisdom with respect to those particular sciences. Late...

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Bibliographic Details
Published in:American catholic philosophical quarterly
Main Author: Brungardt, John G. (Author)
Format: Electronic Article
Language:English
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Published: Philosophy Documentation Center [2016]
In: American catholic philosophical quarterly
Further subjects:B philosophy of science
B DE Koninck, Charles
B PHILOSOPHY of physics
Online Access: Volltext (doi)
Description
Summary:In his early career, Charles De Koninck defended two theses: first, that natural philosophy (understood along Aristotelian-Thomistic lines) and the modern sciences are formally distinct; and second, that natural philosophy is a qualified form of wisdom with respect to those particular sciences. Later in his career, De Koninck changed his mind about the first thesis. Does this change of mind threaten the coherence of his second thesis? First, I explain De Koninck's original position on the real distinction between natural philosophy and the sciences and his reasoning for why natural philosophy possesses a qualified sapiential office. Second, I consider De Koninck's change of mind and defend the conclusion that, even if the modern sciences are a dialectical extension of natural philosophy, the latter is still wisdom in relation to the former. Finally, I discuss both examples of this sapiential function and its limitations.
ISSN:2153-8441
Contains:Enthalten in: American catholic philosophical quarterly
Persistent identifiers:DOI: 10.5840/acpq20161570