Existential and Virtuous Effects of Religiosity on Mental Health and Aggressiveness among Offenders
Although prior research tends to show that religion has a salutary effect on mental health and a preventive effect on crime, studies explaining the religious effect, particularly those on offenders, have been limited. To address the issue, we examine whether religiosity is inversely related to negat...
Authors: | ; ; ; ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
MDPI
[2018]
|
In: |
Religions
Year: 2018, Volume: 9, Issue: 6, Pages: 1-19 |
Further subjects: | B
Gratitude
B Offender B Prison B Forgiveness B Compassion B Depression B Anxiety B meaning and purpose in life B Religiosity B Aggressiveness |
Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
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520 | |a Although prior research tends to show that religion has a salutary effect on mental health and a preventive effect on crime, studies explaining the religious effect, particularly those on offenders, have been limited. To address the issue, we examine whether religiosity is inversely related to negative emotions and aggressiveness among prison inmates. Additionally, we assess whether the relationships are attributable to an inmate's sense of meaning and purpose in life and/or their virtues. Specifically, we hypothesize that religiosity is inversely related to feelings of depression and anxiety and the intention of engaging in interpersonal aggression. We also hypothesize these relationships to be mediated by existential belief in life's meaning and purpose and virtues (compassion, forgiveness, gratitude, purpose of God, and gratitude to God). We tested our hypotheses using survey data collected from a random sample of male inmates from three prisons in Texas, applying latent-variable structural equation modeling. We found that the existential belief explained the effect of religiosity on negative emotional states and intended aggression. In addition, forgiveness and gratitude mediated the effect on state anxiety, whereas purpose in God and gratitude to God mediated the effect on state depression. Substantive and practical implications of our findings are discussed. | ||
650 | 4 | |a Aggression | |
650 | 4 | |a Anxiety | |
650 | 4 | |a Compassion | |
650 | 4 | |a Depression | |
650 | 4 | |a Forgiveness | |
650 | 4 | |a Gratitude | |
650 | 4 | |a meaning and purpose in life | |
650 | 4 | |a Offender | |
650 | 4 | |a Prison | |
650 | 4 | |a Religiosity | |
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REL | |a 1 | ||
STA | 0 | 0 | |a Aggressiveness,Depression,Depression |
STB | 0 | 0 | |a Agression,Dépression,Dépression |
STC | 0 | 0 | |a Agresión,Depresión,Depresión |
STD | 0 | 0 | |a Aggressività,Depressione,Depressione |
STE | 0 | 0 | |a 侵略,侵犯,抑郁症,抑郁症,重性抑郁障碍,忧郁症,重性抑郁障碍,忧郁症 |
STF | 0 | 0 | |a 侵略,侵犯,抑鬱症,抑鬱症,重性抑鬱障礙,憂鬱症,重性抑鬱障礙,憂鬱症 |
STG | 0 | 0 | |a Agressão,Depressão,Depressão |
STH | 0 | 0 | |a Агрессия,Депрессия (мотив),Депрессия |
STI | 0 | 0 | |a Επιθετικότητα,Κατάθλιψη (μοτίβο),Κατάθλιψη |
SUB | |a REL | ||
SYE | 0 | 0 | |a Aggressives Verhalten , Depressionen |