God, Evil, and Infinite Value

Prominent approaches to the problems of evil assume that even if the Anselmian God exists, some worlds are better than others, all else being equal. But the assumptions that the Anselmian God exists and that some worlds are better than others cannot be true together. One description, by Mark Johnsto...

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Bibliographic Details
Main Author: Naylor, Marshall (Author)
Format: Electronic Article
Language:English
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Published: MDPI [2018]
In: Religions
Year: 2018, Volume: 9, Issue: 1, Pages: 1-11
Further subjects:B Evil
B Anselmianism
B infinite value
B God
B The problem of evil
Online Access: Presumably Free Access
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Description
Summary:Prominent approaches to the problems of evil assume that even if the Anselmian God exists, some worlds are better than others, all else being equal. But the assumptions that the Anselmian God exists and that some worlds are better than others cannot be true together. One description, by Mark Johnston and Georg Cantor, values God's existence as exceeding any transfinite cardinal value. For any finite or infinite amount of goodness in any possible world, God's value infinitely exceeds that amount. This conception is not obviously inconsistent with the Anselmian God. As a result, the prominent approaches to the problems of evil are mistaken. The elimination of evil does not, in fact, improve the value of any world as commonly thought. Permitting evil does not, in fact, diminish the value of any world as commonly thought.
ISSN:2077-1444
Contains:Enthalten in: Religions
Persistent identifiers:DOI: 10.3390/rel9010020