Miracles, Media, Mezuzot: Storytelling among Chabad Hasidim
In 1994 the Lubavitcher Rebbe, Menachem Schneerson, died leaving no successor. His group split into two groups: messianists who maintained that the Rebbe had not died and was Moshiach, the Jewish Messiah, and the non messianists who agreed that the Rebbe had died. This paper focuses upon a prominent...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
[2016]
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| En: |
Religions
Año: 2016, Volumen: 7, Número: 9, Páginas: 1-17 |
| Otras palabras clave: | B
Rebbe
B Miracle B Narrative B Lubavitch |
| Acceso en línea: |
Presumably Free Access Volltext (Publisher) Volltext (doi) |
| Sumario: | In 1994 the Lubavitcher Rebbe, Menachem Schneerson, died leaving no successor. His group split into two groups: messianists who maintained that the Rebbe had not died and was Moshiach, the Jewish Messiah, and the non messianists who agreed that the Rebbe had died. This paper focuses upon a prominent Chabad practice; the role of storytelling. I propose the question, Whose interests do these stories serve? Based on ethnographic fieldwork in Lubavitch, I present a number of narratives pertaining to the Rebbe's miraculous feats. Following his death, stories surrounding the Lubavitcher Rebbe not only bolster his charisma but lead to a sense of his continuing presence. These stories are produced predominantly by the messianic faction of Lubavitch and following his death are published regularly on messianic websites. |
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| ISSN: | 2077-1444 |
| Obras secundarias: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel7090119 |
