Assessing and Adapting Rituals That Reproduce a Collectivity The Large-Scale Rituals of the Repkong Tantrists in Tibet

Tantrists, non-monastic religious specialists of Tibetan Buddhism, constitute a diffuse, non-centralized form of clergy. In an area like Repkong, where they present a high demographic density, large-scale supra-local annual ritual gatherings of tantrists are virtually synonymous with, and crucial fo...

Description complète

Enregistré dans:  
Détails bibliographiques
Autres titres:Ritual and Critical Reflexivity
Auteur principal: Sihlé, Nicolas (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: [2018]
Dans: Religion and society
Année: 2018, Volume: 9, Numéro: 1, Pages: 160-175
Sujets / Chaînes de mots-clés standardisés:B Bouddhisme tibétain / Tantrisme / Rite / Changement religieux / Conscience collective
Sujets non-standardisés:B Tibetan Buddhism
B liturgical ritual
B tantrists
B Conflict
B Ritual violence
B ritual assessment
B ritual aggression
B ritual change
Accès en ligne: Volltext (Maison d'édition)
Volltext (doi)
Description
Résumé:Tantrists, non-monastic religious specialists of Tibetan Buddhism, constitute a diffuse, non-centralized form of clergy. In an area like Repkong, where they present a high demographic density, large-scale supra-local annual ritual gatherings of tantrists are virtually synonymous with, and crucial for, their collective existence. In the largest of these rituals, the ‘elders' meeting' is in effect an institutionalized procedure for evaluating the ritual performance, its conditions and effects, and, if necessary, for adjusting aspects of the ritual. At a recent meeting, the ‘elders' decided to abandon a powerful and valued but violent and problematical component of the ritual, due to its potential detrimental effects on the fabric of social relations on which the ritual depends for its continued existence. Thus, a highly scripted, ‘liturgy-centered' ritual (per Atkinson) can be adapted to the social context. The specialists of these textual rituals demonstrate collectively an expertise that extends into the sociological dynamics surrounding the ritual.
ISSN:2150-9301
Contient:Enthalten in: Religion and society
Persistent identifiers:DOI: 10.3167/arrs.2018.090112