Laying Siege to the Wall of Paradise: : The Fifteenth-Century Tegernsee Dispute over Mystical Theology and Nicholas of Cusa's Strong Defense of Reason

One of the most significant and colorful events in late medieval mystical theology was the debate centering around the Benedictine monastery of Tegernsee in Bavaria, circa 1452-60, in which Carthusian Vincent of Aggsbach locked horns with cardinal-philosopher Nicholas of Cusa over the roles of love...

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Bibliographic Details
Main Author: Ziebart, Meredith (Author)
Format: Electronic Article
Language:English
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Published: Penn State Univ. Press [2015]
In: Journal of medieval religious cultures
Year: 2015, Volume: 41, Issue: 1, Pages: 41-66
IxTheo Classification:CB Christian life; spirituality
FA Theology
FB Theological education
KAF Church history 1300-1500; late Middle Ages
KCA Monasticism; religious orders
VA Philosophy
Online Access: Volltext (Verlag)
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Summary:One of the most significant and colorful events in late medieval mystical theology was the debate centering around the Benedictine monastery of Tegernsee in Bavaria, circa 1452-60, in which Carthusian Vincent of Aggsbach locked horns with cardinal-philosopher Nicholas of Cusa over the roles of love and knowledge in the process of mystical ascent. Vincent vehemently asserted the affective and fideistic mystical theology of Hugh of Balma against Nicholas's highly intellective and philosophical approach. Accounts usually depict Vincent as an embittered, lone defender of his cause and the Tegernsee brethren as wholehearted supporters of Nicholas's teachings. However, there was considerably more support for Vincent's view and rather less for Nicholas's than has generally been acknowledged, for reasons relating to church politics, theological reform, and the prevailing antischolastic mood of fifteenth-century Germany. This article reconsiders the reception of Cusa's mystical theology at Tegernsee in light of these intersecting issues.
ISSN:2153-9650
Contains:Enthalten in: Journal of medieval religious cultures
Persistent identifiers:DOI: 10.5325/jmedirelicult.41.1.0041