The (Im)purity Levels of Communal Meals within the Qumran Movement
Scholars usually take for granted that the sectarian members of the Qumran movement ate their common meals in full purity at a level that is often compared to that of the priests serving in the temple. This assumption rests on the interpretation of hatohorah, the purity, as pertaining to common me...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
[2016]
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| Dans: |
Journal of ancient Judaism
Année: 2016, Volume: 7, Numéro: 1, Pages: 102-122 |
| Classifications IxTheo: | AG Vie religieuse HD Judaïsme ancien |
| Accès en ligne: |
Volltext (Verlag) Volltext (doi) |
| Résumé: | Scholars usually take for granted that the sectarian members of the Qumran movement ate their common meals in full purity at a level that is often compared to that of the priests serving in the temple. This assumption rests on the interpretation of hatohorah, the purity, as pertaining to common meals. But a careful study of a range of texts, including the important Tohorot A, leads to a more nuanced picture. Accordingly, it is important to distinguish between the common, everyday meals of the movement and the special meals. Whereas a mild level of impurity of the participants was accepted at the ordinary type of communal meals, special meals required purity. Even at these pure meals, there were variations concerning the required level of purity depending on the occasion. |
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| ISSN: | 2196-7954 |
| Contient: | Enthalten in: Journal of ancient Judaism
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| Persistent identifiers: | DOI: 10.13109/jaju.2016.7.1.102 |