Prophecy in Hamath, Israel, and Mari*
In many respects the inscription of Zakir, king of Lu?ash and Hamath, is quite typical of the northwest Semitic documents of the ninth and eighth centuries B.C. Like most of his royal counterparts, Zakir first introduces himself, indicating the extent of his domain; in this connection he claims that...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[1970]
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| In: |
Harvard theological review
Year: 1970, Volume: 63, Issue: 1, Pages: 1-28 |
| Online Access: |
Volltext (Publisher) Volltext (doi) |
| Summary: | In many respects the inscription of Zakir, king of Lu?ash and Hamath, is quite typical of the northwest Semitic documents of the ninth and eighth centuries B.C. Like most of his royal counterparts, Zakir first introduces himself, indicating the extent of his domain; in this connection he claims that Ba?al-Shamayn stood by him and made him king. He then proceeds to the immediate occasion for the inscription, telling of a coalition of north Syrian and Anatolian kings united against him by Bar-Hadad of Aram, and the subsequent siege laid against his city of ?azrak. After an account of Zakir's appeal to Ba?al-Shamayn and the god's encouraging reply, which will be the main concern of this essay, the stele undoubtedly reported the raising of the siege (on the missing lower portion of Side A), for on Side B we find the king boasting of his building operations, again in the style of his time. The inscription closes with the traditional curses upon anyone who dares to damage the stele. |
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| ISSN: | 1475-4517 |
| Contains: | Enthalten in: Harvard theological review
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| Persistent identifiers: | DOI: 10.1017/S0017816000004004 |
