La portée de la formule to einai isa theō en Ph 2.6
What is the meaning of the expression to einai isa theō when set within its original context? In this article it is argued that in Philippians 2.6b Paul asserts that Christ did not consider it an advantage to be regarded as equal to a god (or to God). This argument is developed by way of an examinat...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[2016]
|
| In: |
New Testament studies
Year: 2016, Volume: 62, Issue: 2, Pages: 278-288 |
| Standardized Subjects / Keyword chains: | B
Bible. Philipperbrief 2,6
/ Jesus Christus
/ Divinity
/ Kenosis
|
| IxTheo Classification: | HC New Testament NBC Doctrine of God NBF Christology |
| Further subjects: | B
Philippians 2.6-11
B Kenosis B equality with God |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a What is the meaning of the expression to einai isa theō when set within its original context? In this article it is argued that in Philippians 2.6b Paul asserts that Christ did not consider it an advantage to be regarded as equal to a god (or to God). This argument is developed by way of an examination of the structure of the hymn of Philippians 2.6-11, a philological analysis of v. 6, and a contextualisation of the Christ-hymn addressed to Christians living in Philippi, a Roman colony which was like a Rome in miniature. | ||
| 520 | |a Quelle est la portée de la formule to einai isa theō, lorsqu'elle est resituée dans son contexte d'origine ? La thèse de cet article est la suivante : dans Ph 2.6b, Paul souligne que le Christ n'a pas considéré comme un avantage d'être traité à l'égal d'un dieu (ou de Dieu). Cette thèse est soutenue sur base d'un examen de la structure de l'éloge de Ph 2.6-11, d'une analyse philologique du v. 6, et de la contextualisation de l'éloge du Christ adressé à des chrétiens vivant dans la colonie romaine de Philippes qui est comme une Rome en miniature. | ||
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