The Image of Justinianic Orthopraxy in Eastern Monastic Literature

The monastic legislation contained in the Novels of the emperor Justinian reveals a marked imperial preoccupation with the regulation of matters pertaining to the ascetic life. As a program, however, it is commonly viewed as little more than empty rhetoric, the formal response of a beleaguered gover...

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Bibliographic Details
Main Author: Neary, Daniel (Author)
Format: Electronic Article
Language:English
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Published: Johns Hopkins Univ. Press [2017]
In: Journal of early Christian studies
Year: 2017, Volume: 25, Issue: 1, Pages: 119-147
Standardized Subjects / Keyword chains:B Justinian I Byzantine Empire, Emperor 482-565 / Codex Iustinianus / Monasticism / Asceticism
IxTheo Classification:KAB Church history 30-500; early Christianity
KBL Near East and North Africa
KCA Monasticism; religious orders
SA Church law; state-church law
Online Access: Presumably Free Access
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Summary:The monastic legislation contained in the Novels of the emperor Justinian reveals a marked imperial preoccupation with the regulation of matters pertaining to the ascetic life. As a program, however, it is commonly viewed as little more than empty rhetoric, the formal response of a beleaguered governing class to a phenomenon largely beyond its control. This article offers a different view. Through analysis of the hagiographies of three prominent holy men of the mid-sixth century (Sabas, Z‘ura, and Abraham of Farshut), it argues the influence of Justinian's laws may be seen in the literature produced by Eastern monastic communities. These texts evidence the reception of an imperially-sanctioned model of ascetic “orthopraxy,” provoking a range of responses from monks forced to contend with its provisions.
ISSN:1086-3184
Contains:Enthalten in: Journal of early Christian studies
Persistent identifiers:DOI: 10.1353/earl.2017.0004