Emptiness and Presence in a Non-substantialist Formulation of Trinitarian Doctrine

This paper examines the ideas of emptiness (śūnyatā) and presence (svabhāva) in the discourses of Indian Madhyamika thinkers in comparison with the work of prominent Kyoto School philosopher and key figure in Buddhist-Christian dialogue, Masao Abe (1915–2006). Madhyamika’s negative dialectic and Abe...

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Главный автор: Kang, Chris (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
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Опубликовано: Brill 2018
В: Journal of reformed theology
Год: 2018, Том: 12, Выпуск: 2, Страницы: 127-142
Индексация IxTheo:AX Межрелигиозные отношения
BL Буддизм
KDD Евангелическая церковь
NBC Бог
VA Философия
Другие ключевые слова:B Emptiness two truths trinitarian personhood nothingness
Online-ссылка: Volltext (Verlag)
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Итог:This paper examines the ideas of emptiness (śūnyatā) and presence (svabhāva) in the discourses of Indian Madhyamika thinkers in comparison with the work of prominent Kyoto School philosopher and key figure in Buddhist-Christian dialogue, Masao Abe (1915–2006). Madhyamika’s negative dialectic and Abe’s oeuvre are applied to the trinitarian theology of Scottish theologian and churchman Thomas Forsyth Torrance (1913–2007), even as Torrance’s oeuvre is allowed to recast and illuminate notions of emptiness in light of the trinitarian faith. In this movement of ideas, the dynamic interpretations and reinterpretations of the doctrine of emptiness by Indian thinkers are brought to bear on Abe’s thought and, in turn, on Torrance’s trinitarian theology. In this way, the metaphysical basis of trinitarian doctrine is drawn into sharper focus even as an emptiness-based, non-substantialist, onto-relational theology of the Trinity emerges as a potentially viable account of the nature of the triune Godhead.
ISSN:1569-7312
Второстепенные работы:In: Journal of reformed theology
Persistent identifiers:DOI: 10.1163/15697312-01202010