Emptiness and Presence in a Non-substantialist Formulation of Trinitarian Doctrine

This paper examines the ideas of emptiness (śūnyatā) and presence (svabhāva) in the discourses of Indian Madhyamika thinkers in comparison with the work of prominent Kyoto School philosopher and key figure in Buddhist-Christian dialogue, Masao Abe (1915–2006). Madhyamika’s negative dialectic and Abe...

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Autor principal: Kang, Chris (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: Brill 2018
En: Journal of reformed theology
Año: 2018, Volumen: 12, Número: 2, Páginas: 127-142
Clasificaciones IxTheo:AX Relaciones inter-religiosas
BL Budismo
KDD Iglesia evangélica 
NBC Dios
VA Filosofía
Otras palabras clave:B Emptiness two truths trinitarian personhood nothingness
Acceso en línea: Volltext (Verlag)
Descripción
Sumario:This paper examines the ideas of emptiness (śūnyatā) and presence (svabhāva) in the discourses of Indian Madhyamika thinkers in comparison with the work of prominent Kyoto School philosopher and key figure in Buddhist-Christian dialogue, Masao Abe (1915–2006). Madhyamika’s negative dialectic and Abe’s oeuvre are applied to the trinitarian theology of Scottish theologian and churchman Thomas Forsyth Torrance (1913–2007), even as Torrance’s oeuvre is allowed to recast and illuminate notions of emptiness in light of the trinitarian faith. In this movement of ideas, the dynamic interpretations and reinterpretations of the doctrine of emptiness by Indian thinkers are brought to bear on Abe’s thought and, in turn, on Torrance’s trinitarian theology. In this way, the metaphysical basis of trinitarian doctrine is drawn into sharper focus even as an emptiness-based, non-substantialist, onto-relational theology of the Trinity emerges as a potentially viable account of the nature of the triune Godhead.
ISSN:1569-7312
Obras secundarias:In: Journal of reformed theology
Persistent identifiers:DOI: 10.1163/15697312-01202010