Nachleben [pervivencia] e historicidad en Walter Benjamin

The concept of Nachleben is paramount in the philosophical and scientific reflections in late nineteenth and early twentieth Century Germany, both in its evolutionist meaning as ‘survival' (Überleben) and in its historical dimension, linked to the study of the ‘afterlife' (Nachleben) of cu...

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Bibliographic Details
Published in:Veritas
Main Author: Vargas, Mariela Silvana (Author)
Format: Electronic Article
Language:Spanish
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Published: 2017
In: Veritas
IxTheo Classification:KAJ Church history 1914-; recent history
KBB German language area
NBQ Eschatology
VA Philosophy
Further subjects:B Origin
B Artwork
B Afterlife
B Historicity
B Walter Benjamin
B Origen
B Survival
B historicidad
B supervivencia
B pervivencia
B obra de arte
B vida natural
B natural life
Online Access: Volltext (kostenfrei)
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Summary:The concept of Nachleben is paramount in the philosophical and scientific reflections in late nineteenth and early twentieth Century Germany, both in its evolutionist meaning as ‘survival' (Überleben) and in its historical dimension, linked to the study of the ‘afterlife' (Nachleben) of cultural artifacts/products. The concept extends its application range at the beginning of the twentieth century to the Art History and the Philosophy of Culture. This paper will trace the main characteristics of two different forms of conceptualization of the idea of afterlife and its connection to the notion of Nachleben that Walter Benjamin develops in his work. In this paper I'll give an account of different paradigms or models for understanding the relationship between history, life and tradition: a theological model, centered in the figure of Jesus, an energetic model, based on physics, and a third model, elaborated by Benjamin, centered in the idea that artworks and cultural objects have a life of their own. (English)
ISSN:0718-9273
Contains:Enthalten in: Veritas
Persistent identifiers:DOI: 10.4067/S0718-92732017000300035