Created Persons are Subsistent Relations: A Scholastic-Phenomenological Synthesis
The recent Catholic philosophical tradition on the human person has tried to articulate the irreducibility of the human person to anything non-personal, and to synthesize all of the best of what has been said on the human person. Recently, a debate has arisen regarding the concrete existence and rel...
| 發表在: | Proceedings of the American Catholic Philosophical Association |
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| 主要作者: | |
| 格式: | 電子 Article |
| 語言: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
[2015]
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| In: |
Proceedings of the American Catholic Philosophical Association
Year: 2015, 卷: 89, Pages: 225-243 |
| IxTheo Classification: | KDB Roman Catholic Church NBE Anthropology VA Philosophy |
| Further subjects: | B
Essentialism (Philosophy)
B Christian Philosophy B Phenomenological psychology B Transcendentalism B Catholics |
| 在線閱讀: |
Volltext (doi) |
| 總結: | The recent Catholic philosophical tradition on the human person has tried to articulate the irreducibility of the human person to anything non-personal, and to synthesize all of the best of what has been said on the human person. Recently, a debate has arisen regarding the concrete existence and relationality of persons. I analyze these debates, and show how both sides of these debates can be synthesized into a view on which human persons are both subsistent beings and identical to certain relations. First, I examine those strands of recent Catholic tradition that defend the concreteness and relationality of the person, drawing on some Existential Thomists and phenomenologists; in connection with this, I consider the ideas of the beauty and mysterium of persons. Second, I examine the opposing view, drawing on some traditional Thomists and personalists. Finally, I show how the scholastic notion of transcendental relations can reconcile these views. |
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| ISSN: | 2153-7925 |
| Contains: | Enthalten in: American Catholic Philosophical Association, Proceedings of the American Catholic Philosophical Association
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| Persistent identifiers: | DOI: 10.5840/acpaproc2016l02l49 |