Missiological Context of the Eastern Orthodox Churches in Africa
This article focuses on the missiological context of the Eastern Orthodox Churches in Africa under the jurisdiction of the Greek Orthodox Patriarchate of Alexandria and All Africa, which serves the Greek-, Arabic-, and Russian-speaking communities as well as native African Orthodox communities in su...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2017]
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| In: |
International review of mission
Year: 2017, Volume: 106, Issue: 2, Pages: 356-368 |
| IxTheo Classification: | KAJ Church history 1914-; recent history KBN Sub-Saharan Africa KDF Orthodox Church RJ Mission; missiology |
| Further subjects: | B
Native Africans
B Theological Education B Orthodox Church B Monasticism B Ecumenical Councils B Church Growth B Mission (international law |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
| Summary: | This article focuses on the missiological context of the Eastern Orthodox Churches in Africa under the jurisdiction of the Greek Orthodox Patriarchate of Alexandria and All Africa, which serves the Greek-, Arabic-, and Russian-speaking communities as well as native African Orthodox communities in sub-Saharan Africa. The apostolic mission to Africa started in the city of Alexandria by St Mark the evangelist around 62-63 AD. The gospel flourished in the Alexandrian church through its famous catechetical school, participation in the ecumenical councils, and monasticism. After Islamic invasion of northern Africa (640 AD), Christianity started to decline and the Greek Orthodox Patriarchate of Alexandria extended its jurisdiction to sub-Saharan Africa. First it served the Greek communities, but later in 1946 opened up to evangelize to native African communities. Orthodox Church mission engagement in sub-Saharan African has resulted in different mission approaches, like the creation of new dioceses and archdioceses, theological education, and liturgical, incarnational, and reconciliation approaches. These approaches have prepared the missiological context of the Eastern Orthodox Church in Africa for an Africanized Christianity. Native Africans searched for ecclesial identity by affiliating with Greek Orthodoxy, consequently rekindling the mission of the Orthodox Church worldwide and creating a platform for dialogue between African cultural-religious particularities and Orthodox theological ethos. This has resulted in a call for inculturation or incarnational process aiming for an African local church. |
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| ISSN: | 1758-6631 |
| Contains: | Enthalten in: International review of mission
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| Persistent identifiers: | DOI: 10.1111/irom.12191 |