Distancing the Dead: Late Chalcolithic Burials in Large Maze Caves in the Negev Desert, Israel

The Late Chalcolithic of the southern Levant (ca. 4500-3800 B.C.E.) is known for its extensive use of the subterranean sphere for mortuary practices. Numerous natural and hewn caves, constituting formal extramural cemeteries, were used as secondary burial localities for multiple individuals, reflect...

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Detalles Bibliográficos
Autores principales: Davidovich, Uri (Autor) ; Marom, Nimrod (Autor) ; Abramov, Julia (Autor) ; Frumkin, Amos 1953- (Autor) ; Langford, Boaz (Autor) ; Langgut, Dafna (Autor) ; Ullman, Micka (Autor) ; Yahalom-Mack, Naama (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
Verificar disponibilidad: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2018
En: Bulletin of ASOR
Año: 2018, Volumen: 379, Páginas: 113-152
Clasificaciones IxTheo:HB Antiguo Testamento
HH Arqueología
KBL Oriente Medio
Otras palabras clave:B cave burials
B animal husbandry
B Ashalim Cave
B Qina Cave
B social deviancy
B Levant
B Chalcolithic
B mortuary practices
Acceso en línea: Volltext (kostenfrei)
Parallel Edition:No electrónico
Descripción
Sumario:The Late Chalcolithic of the southern Levant (ca. 4500-3800 B.C.E.) is known for its extensive use of the subterranean sphere for mortuary practices. Numerous natural and hewn caves, constituting formal extramural cemeteries, were used as secondary burial localities for multiple individuals, reflecting and reaffirming social order and/or communal identity and ideology. Recently, two large complex caves located in the northern Negev Highlands, south of the densely settled Late Chalcolithic province of the Beersheba Valley, yielded skeletal evidence for secondary interment of select individuals accompanied by sets of material culture that share distinct similarities. The observed patterns suggest that the interred individuals belonged to sedentary communities engaging in animal husbandry, and they were deliberately distanced after their death, both above-ground (into the desert) and underground (deep inside subterranean mazes), deviating from common cultural practices.
ISSN:2161-8062
Obras secundarias:Enthalten in: American Schools of Oriental Research, Bulletin of ASOR
Persistent identifiers:DOI: 10.5615/bullamerschoorie.379.0113