‘… neque in dexteram, neque in sinistram declinans’ (Vita Augustini 22,1). Possidius’ relationship with Augustine and Augustine’s embodiment of the Praeceptum in the Vita Augustini

This article is divided into three parts. The first calls into question how relations between Possidius and Augustine must be viewed on the basis of what Augustine has to say about the topic; thus the article shows that it was Possidius who appears to have guided and counseled Augustine on several o...

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Bibliographic Details
Main Author: Geest, Paul van 1964- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: [2017]
In: Revue d'études augustiniennes et patristiques
Year: 2017, Volume: 63, Issue: 1, Pages: 99-121
Standardized Subjects / Keyword chains:B Possidius, Calamensis -437 / Augustinus, Aurelius, Saint 354-430 / Possidius, Calamensis -437, Vita Augustini / Augustinus, Aurelius, Saint 354-430, Regula sancti Augustini
IxTheo Classification:CB Christian life; spirituality
KAB Church history 30-500; early Christianity
KCA Monasticism; religious orders
Online Access: Volltext (Publisher)
Volltext (doi)
Description
Summary:This article is divided into three parts. The first calls into question how relations between Possidius and Augustine must be viewed on the basis of what Augustine has to say about the topic; thus the article shows that it was Possidius who appears to have guided and counseled Augustine on several occasions, particularly on legal issues. This then makes it possible to put forward several hypotheses, if not strictly speaking on Possidius' biography, then at least on his formation, and to regard him as a cultured man who mastered the codes of hagiographical literature, who had certainly received legal training, and who was perfectly acquainted with Augustine's œuvre. The article finally also discusses the question of the Augustine of the Vita Augustini: on the basis of passages from the text, the author regards this figure as an example of moderate monastic life, but also as the true incarnation of various tenets of the Rule (he discusses seven examples). Through this literary expedient, Possidius wanted to involve the writing of the Vita in his strategy of unifying the African church. This article, which stands in the tradition of L. Verheijen's research, attempts to contribute to the studies of the Rule, but especially of the composition and purposes of Possidius' Vita.
ISSN:2428-3606
Contains:Enthalten in: Revue d'études augustiniennes et patristiques
Persistent identifiers:DOI: 10.1484/J.REA.4.2017074