Revisiting the Agenda of the Orthodox Neo-Patristic Movement

The Neo-Patristic movement's program to liberate Orthodox theology from the influences of Western scholasticism is one of the many reasons that explain the consolidation of anti-Western feelings in some Orthodox circles today. Although the basic principles of the Neo-Patristic movement could re...

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Bibliographic Details
Main Author: Coman, Viorel ca. 20./21. Jh. (Author)
Format: Electronic Article
Language:English
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Published: Sage [2018]
In: The Downside review
Year: 2018, Volume: 136, Issue: 2, Pages: 99-117
IxTheo Classification:KAJ Church history 1914-; recent history
KBK Europe (East)
KDB Roman Catholic Church
KDF Orthodox Church
KDJ Ecumenism
Further subjects:B Dumitru Staniloae
B Ecumenism
B Orthodox Theology
B neo-patristic movement
Online Access: Volltext (Verlag)
Description
Summary:The Neo-Patristic movement's program to liberate Orthodox theology from the influences of Western scholasticism is one of the many reasons that explain the consolidation of anti-Western feelings in some Orthodox circles today. Although the basic principles of the Neo-Patristic movement could represent, if misunderstood, a source of inspiration for the fundamentalist groups, this article argues that the position of the Neo-Patristic direction vis-à-vis the West cannot be reduced to its efforts to free theology from scholastic influences. To support this argument, the article turns to Dumitru Staniloae, a leading Neo-Patristic figure, and shows that his theological program has been guided by two main axes: on the one hand, the quest for an authentic restauratio patristica in Orthodoxy, which frees theology from Western scholastic influences and restores the ethos of Eastern Christianity; one the other hand, a genuine interest to engage himself in a constructive dialogue with contemporary Western theology.
ISSN:2397-3498
Contains:Enthalten in: The Downside review
Persistent identifiers:DOI: 10.1177/0012580618770381