Orthodox Observers at the Second Vatican Council and Intra-Orthodox Dynamics

Since Vatican II was convened as an ecumenical council, most Orthodox autocephalous churches initially refused to send observers without full voting rights. For non-theological reasons, Russia was the exception that sent observers to the first session. Other Orthodox churches followed suit at later...

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Bibliographic Details
Main Author: Bordeianu, Radu (Author)
Format: Electronic Article
Language:English
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Published: Sage Publ. [2018]
In: Theological studies
Year: 2018, Volume: 79, Issue: 1, Pages: 86-106
Standardized Subjects / Keyword chains:B Vatican Council 2. (1962-1965 : Vatikanstadt) / Orthodox Church / Observer / Ecumene
IxTheo Classification:KAJ Church history 1914-; recent history
KCC Councils
KDB Roman Catholic Church
KDF Orthodox Church
KDJ Ecumenism
Further subjects:B World Council of Churches
B Constantinople
B Europe
B Ecumenism
B Ecclesiology
B Communism
B Orthodox Church
B Vatican Council (2nd : 1962-1965)
B Suffrage
B Conciliar theory
B Vatican II
B Orthodox observers
B Orthodox Eastern Church Eastern Europe
B Soviet Union
Online Access: Presumably Free Access
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Summary:Since Vatican II was convened as an ecumenical council, most Orthodox autocephalous churches initially refused to send observers without full voting rights. For non-theological reasons, Russia was the exception that sent observers to the first session. Other Orthodox churches followed suit at later sessions. Despite their inability to vote or speak at plenaries, Orthodox delegates contributed to the Council's documents, ecumenical openness, attitude towards communism, and from a humanitarian perspective. By granting Orthodox observers a prominent role, Vatican II represents a model of ecumenical integration in the conciliar process.
ISSN:2169-1304
Contains:Enthalten in: Theological studies
Persistent identifiers:DOI: 10.1177/0040563917744818