Calvijns uitleg van Romeinen 9-11 tegen de achtergrond van de geschiedenis van de exegese van Origenes tot de Glossa ordinaria

The purpose of this article is to listen to John Calvin's view on the place of Israel from his exegesis of Romans 9-11, against the backdrop of the history of Christian exegesis of this same passage. After establishing that Calvin's view of Israel and the Jews was primarily determined by h...

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Bibliographic Details
Main Author: Boer, Erik Alexander de 1957- (Author)
Format: Electronic Article
Language:Dutch
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Published: South African Publ. 2017
In: Koers
Year: 2017, Volume: 82, Issue: 2, Pages: 1-11
IxTheo Classification:BH Judaism
CC Christianity and Non-Christian religion; Inter-religious relations
HC New Testament
KAG Church history 1500-1648; Reformation; humanism; Renaissance
KDD Protestant Church
NBL Doctrine of Predestination
Further subjects:B Israel se ongeloof
B Israel's unbelief
B geheime uitverkiesing van God
B Romans 9-11
B Calvyn se blik op / begrip van Israel
B Calvin's view / understanding of Israel
B Romeine 9-11
B secret election of God
B Scandalum
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Summary:The purpose of this article is to listen to John Calvin's view on the place of Israel from his exegesis of Romans 9-11, against the backdrop of the history of Christian exegesis of this same passage. After establishing that Calvin's view of Israel and the Jews was primarily determined by his biblical exegesis (and not so much by any noteworthy interaction with the Jews of his time), the historical voices of Origen, Ambrose, Augustine, Pelagius and Glossa Ordinaria are explored. In the last part Calvin's exegesis of Romans 9-11 is investigated. This investigation makes clear that Calvin is not caught up in a dogmatic discussion of predestination, but that he rather focuses on Paul's preaching with regards to Israel. There is the scandalum of Israel's unbelief whereby the visible body of the people of Israel has been generally rejected. But this is not a complete rejection. The secret election of God means that there is still an adoption, which is completely grounded in God's grace. Calvin has a broad understanding of ‘Israel' which includes both Jewish and gentile Christians. But for the reformer of Geneva the Jews always remain the firstborn in God's house. Regarding the Jewish people as a collective, Calvin does not harbour any particular expectations.
ISSN:2304-8557
Contains:Enthalten in: Koers
Persistent identifiers:DOI: 10.19108/KOERS.82.1.2351