Post-Critical Beliefs and Religious Reflection: Religious Openness Hypothesis in Iranian University and Islamic Seminary Students

Negative relationships between Post-Critical Beliefs in Iran imply that Muslim perspectives are closed-minded, but positive correlations between Religious Reflection factors point instead toward a Muslim open-mindedness. The hypothesis of this study was that this contrast reveals the Post-Critical B...

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Detalhes bibliográficos
Authors: Ghorbani, Nima (Author) ; Watson, P. J. (Author, Other) ; Sarmast, Zahra (Author)
Outros Autores: Chen, Zhuo Job
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: 2018
Em: Journal of empirical theology
Ano: 2018, Volume: 31, Número: 1, Páginas: 49-70
(Cadeias de) Palavra- chave padrão:B Iran / Muçulmano / Reflexão (Filosofia) / Religiosidade / Abertura
Classificações IxTheo:AE Psicologia da religião
BJ Islã
KBL Oriente Médio
Outras palavras-chave:B post-critical beliefs Islamic religious reflection religious openness hypothesis Islã rumination-reflection Iran
Acesso em linha: Volltext (Publisher)
Descrição
Resumo:Negative relationships between Post-Critical Beliefs in Iran imply that Muslim perspectives are closed-minded, but positive correlations between Religious Reflection factors point instead toward a Muslim open-mindedness. The hypothesis of this study was that this contrast reveals the Post-Critical Belief of Symbolism to be a questionable index of Muslim open-mindedness. Iranian university students and Islamic seminarians (N = 296) responded to Post-Critical Beliefs, Religious Reflection, Religious Orientation, Quest, Rumination-Reflection, and Satisfaction with Life measures. The “openness” of Symbolism correlated negatively with the “openness” of Intellect Oriented Reflection. Other relationships broadly documented Muslim potentials for openness. Evidence of open-mindedness also appeared in contrasts between university students and Islamic seminarians. These results argued against Symbolism as a culturally sensitive measure of Muslim open-mindedness and supported the claim of the Religious Openness Hypothesis that traditional religions have at least some potentials for openness that can be obscured by contextual influences.
Descrição Física:Online-Ressource
ISSN:1570-9256
Obras secundárias:In: Journal of empirical theology
Persistent identifiers:DOI: 10.1163/15709256-12341367