Post-Critical Beliefs and Religious Reflection: Religious Openness Hypothesis in Iranian University and Islamic Seminary Students
Negative relationships between Post-Critical Beliefs in Iran imply that Muslim perspectives are closed-minded, but positive correlations between Religious Reflection factors point instead toward a Muslim open-mindedness. The hypothesis of this study was that this contrast reveals the Post-Critical B...
Auteurs: | ; ; |
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Collaborateurs: | |
Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Publié: |
2018
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Dans: |
Journal of empirical theology
Année: 2018, Volume: 31, Numéro: 1, Pages: 49-70 |
Sujets / Chaînes de mots-clés standardisés: | B
Iran
/ Musulman
/ Réflexion (Philosophie)
/ Religiosité
/ Sincérité
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Classifications IxTheo: | AE Psychologie de la religion BJ Islam KBL Proche-Orient et Afrique du Nord |
Sujets non-standardisés: | B
post-critical beliefs
Islamic religious reflection
religious openness hypothesis
Islam
rumination-reflection
Iran
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Accès en ligne: |
Volltext (Maison d'édition) |
Résumé: | Negative relationships between Post-Critical Beliefs in Iran imply that Muslim perspectives are closed-minded, but positive correlations between Religious Reflection factors point instead toward a Muslim open-mindedness. The hypothesis of this study was that this contrast reveals the Post-Critical Belief of Symbolism to be a questionable index of Muslim open-mindedness. Iranian university students and Islamic seminarians (N = 296) responded to Post-Critical Beliefs, Religious Reflection, Religious Orientation, Quest, Rumination-Reflection, and Satisfaction with Life measures. The “openness” of Symbolism correlated negatively with the “openness” of Intellect Oriented Reflection. Other relationships broadly documented Muslim potentials for openness. Evidence of open-mindedness also appeared in contrasts between university students and Islamic seminarians. These results argued against Symbolism as a culturally sensitive measure of Muslim open-mindedness and supported the claim of the Religious Openness Hypothesis that traditional religions have at least some potentials for openness that can be obscured by contextual influences. |
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Description matérielle: | Online-Ressource |
ISSN: | 1570-9256 |
Contient: | In: Journal of empirical theology
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Persistent identifiers: | DOI: 10.1163/15709256-12341367 |