Post-Critical Beliefs and Religious Reflection: Religious Openness Hypothesis in Iranian University and Islamic Seminary Students

Negative relationships between Post-Critical Beliefs in Iran imply that Muslim perspectives are closed-minded, but positive correlations between Religious Reflection factors point instead toward a Muslim open-mindedness. The hypothesis of this study was that this contrast reveals the Post-Critical B...

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Auteurs: Ghorbani, Nima (Auteur) ; Watson, P. J. (Auteur, Autre) ; Sarmast, Zahra (Auteur)
Collaborateurs: Chen, Zhuo Job
Type de support: Électronique Article
Langue:Anglais
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2018
Dans: Journal of empirical theology
Année: 2018, Volume: 31, Numéro: 1, Pages: 49-70
Sujets / Chaînes de mots-clés standardisés:B Iran / Musulman / Réflexion (Philosophie) / Religiosité / Sincérité
Classifications IxTheo:AE Psychologie de la religion
BJ Islam
KBL Proche-Orient et Afrique du Nord
Sujets non-standardisés:B post-critical beliefs Islamic religious reflection religious openness hypothesis Islam rumination-reflection Iran
Accès en ligne: Volltext (Maison d'édition)
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Résumé:Negative relationships between Post-Critical Beliefs in Iran imply that Muslim perspectives are closed-minded, but positive correlations between Religious Reflection factors point instead toward a Muslim open-mindedness. The hypothesis of this study was that this contrast reveals the Post-Critical Belief of Symbolism to be a questionable index of Muslim open-mindedness. Iranian university students and Islamic seminarians (N = 296) responded to Post-Critical Beliefs, Religious Reflection, Religious Orientation, Quest, Rumination-Reflection, and Satisfaction with Life measures. The “openness” of Symbolism correlated negatively with the “openness” of Intellect Oriented Reflection. Other relationships broadly documented Muslim potentials for openness. Evidence of open-mindedness also appeared in contrasts between university students and Islamic seminarians. These results argued against Symbolism as a culturally sensitive measure of Muslim open-mindedness and supported the claim of the Religious Openness Hypothesis that traditional religions have at least some potentials for openness that can be obscured by contextual influences.
Description matérielle:Online-Ressource
ISSN:1570-9256
Contient:In: Journal of empirical theology
Persistent identifiers:DOI: 10.1163/15709256-12341367