Bible and Church, Bultmann and Augustine: A Response to David Congdon

I respond here to Congdon's 2014 response to my 2012 essay on Bultmann and Augustine. I argue that although Congdon offers a useful account of Bultmann's theology and ecclesiology on its own terms, he does not sufficiently relate this to the question of the relationship between biblical in...

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Bibliographic Details
Main Author: Moberly, Walter 1952- (Author)
Format: Electronic Article
Language:English
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Published: The Pennsylvania State University Press 2015
In: Journal of theological interpretation
Year: 2015, Volume: 9, Issue: 1, Pages: 39-48
IxTheo Classification:CD Christianity and Culture
HC New Testament
KAB Church history 30-500; early Christianity
KAJ Church history 1914-; recent history
KDD Protestant Church
NBN Ecclesiology
Further subjects:B Theology
B Presuppositions
B Demythologization
B Ecclesiology
B Bible
B Churches
B Faith
B Gospels
B Christianity
B Biblical Hermeneutics
Online Access: Presumably Free Access
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Summary:I respond here to Congdon's 2014 response to my 2012 essay on Bultmann and Augustine. I argue that although Congdon offers a useful account of Bultmann's theology and ecclesiology on its own terms, he does not sufficiently relate this to the question of the relationship between biblical interpretation, ecclesiology, and the social nature of knowledge, which I find to be well articulated by Augustine. I critique Bultmann's application of justification by faith alone to epistemology, which seems to underlie his reticence about the possible epistemological significance of ecclesiology. And I suggest that Bultmann's program for theological interpretation, although it has enduring depth and challenge, is nonetheless significantly limited as a resource for contemporary theological interpretation.
ISSN:2576-7933
Contains:Enthalten in: Journal of theological interpretation
Persistent identifiers:DOI: 10.2307/26373872