Pentecostalism and the Encounter with Traditional Religion in Tanzania: Combat, Congruence and Confusion

This research article explores how expressions of Pentecostal/Charismatic Christianity in Tanzania have taken shape through a complex entanglement with African traditional religion and traditional healing. On the one hand, Tanzanian Pentecostals/Charismatics conceive of figures associated with the w...

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Bibliographic Details
Published in:PentecoStudies
Main Author: Lindhardt, Martin (Author)
Format: Electronic Article
Language:English
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Published: Equinox Publ. [2017]
In: PentecoStudies
Standardized Subjects / Keyword chains:B Tanzania / Pentecostal churches / Charismatic movement / Traditional culture / Religion
IxTheo Classification:BB Indigenous religions
CC Christianity and Non-Christian religion; Inter-religious relations
KBN Sub-Saharan Africa
KDG Free church
KDH Christian sects
NBG Pneumatology; Holy Spirit
Further subjects:B Pentecostalism Charismatic Christianity African traditional religion healing witchcraft spirits
Online Access: Volltext (Verlag)
Volltext (doi)
Description
Summary:This research article explores how expressions of Pentecostal/Charismatic Christianity in Tanzania have taken shape through a complex entanglement with African traditional religion and traditional healing. On the one hand, Tanzanian Pentecostals/Charismatics conceive of figures associated with the world of tradition (witches, traditional healers, different kinds of spirits) as the main adversaries in the spiritual warfare they understand themselves to be engaged in. At the same time I show how many of the beliefs that we might lump under the category of “tradition” constitute something of a common cultural ground that cuts across ethnic and religious divides. While Pentecostal/Charismatic Christianity does in some ways represent a particular religious culture, I argue that we are also well served by considering Pentecostals/Charismatics as participants in a common and highly vibrant religious/spiritual/medical field where different kinds of interchanges, overlaps and mutual inspirations occur. For instance, I show how a concern with healing inspires multifaceted practices of positioning as Pentecostals/Charismatics both demonize traditional healers, and simultaneously take pains to highlight similarities between the power of God and the powers of traditional healing. Finally, I argue that processes of adaptation and the highlighting of similarities also imply a risk of confusion, as it sometimes becomes difficult to distinguish the power of God from the powers of healers and
ISSN:1871-7691
Contains:Enthalten in: PentecoStudies
Persistent identifiers:DOI: 10.1558/ptcs.32092